Good Friday – Caiaphas

Jesus before his Jewish and Roman judges is both judged and judge, condemned and the one who himself condemns.I want to reflect with you on one person in particular with whom Jesus has to do in these final hours. Spare me one or two moments of improbable exploration on this journey, just so as to excavate these familiar yet dense narratives. Our Orthodox brothers and sisters next week, will not have a liturgy of this kind. They wait until the Evening of their GoodFriday and then instead of pondering the nature and significance of Our Lord’s death, as is customary in the West, instead using the burial rite of the dead, they adorn an ornamental shroud with as many flowers as it can bear and process it around the church,before as it were burying it on the altar.
The person of the High Priest, Caiaphas, and connected with him his father in law Annas holds a particular fascination for me. Perhaps it is because I spend part of my life interviewing potential priests that the character of the High Priest who tried Jesus intrigues me. Continue the reading 2015-03-03 Good Friday – Caiaphas

01 March 2015 – Sermon for Lent II Readings: Genesis 17.1-7, 15, 16 Romans 4.13-25 Mark 8.31-38 by William  Levanway

“Righteousness comes by faith not by the law. The law brings God’s wrath, but faith brings righteousness, justification, the promises of God made real in our lives. What are these words: ‘faith’, ‘righteousness’, ‘justification’, ‘wrath’? What do they mean? What do we mean when we say them? What does Christ mean when he gives his blunt judgement: ‘Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.’ (Mark 8.34b-35)? “Read entire LentIISermon